- Joined
- 27 August 2018
- Messages
- 71,375
- Reactions Received
- 151,381
- Cards
- View Profile
- KS Coins
- 129,585
- Fandom
- Lex stan
- Gender
- Female
- Pronouns
- she/her
- Ship
- Wreck
And not in a hyperbolic sense, in a literal sense
We have a clay tablet from the 18th century BCE written in cuneiform, recording a letter from a teenage boy to his mother. And if this doesn’t show teenage behavior, then nothing does. It’s quite amusing to have these kinds of records that show human behavior and to be able to translate such old scripts.
And this is the translation:
Tell the lady Zinu: Iddin-Sin sends the following message:
May the gods Shamash, Marduk and Ilabrat keep you forever in good health for my sake.
From year to year, the clothes of the young gentlemen here become better, but you let my clothes get worse from year to year. Indeed, you persisted in making my clothes poorer and more scanty. At a time when in our house wool is used up like bread, you have made me poor clothes. The son of Adad-iddinam, whose father is only an assistant of my father, has two new sets of clothes, while you fuss even about a single set of clothes for me. In spite of the fact that you bore me and his mother only adopted him, his mother loves him, while you, you do not love me!
Context: Iddin-Sin was a teenage member of the upper class in Babylon, with a father who was a city official under the city administration under Hammurabi. He was likely a student at a boarding school. He’s comparing his clothes to the clothes of those around him, including an adopted son of an official that works for Iddin-Sin’s father. It’s implied that Iddin-Sin’s mother hand weaves all his clothes, which of course took a very long time back then. The first line of the letter (Tell the lady Zinu: Iddin-Sin sends the following message) implies that a scribe was recording what the teenager said, though aspects of the text seemed clumsy and inexperienced (mistakes expected of beginners or colloquial speech, text not fitting and added to the left side and overflowing to the bottom). It’s also believed that the line “Tell the lady Zinu: Iddin-Sin sends the following message:” shows that a scribe would read the letter to his mother. Today, the tablet is kept in the Louvre in Paris.
We have a clay tablet from the 18th century BCE written in cuneiform, recording a letter from a teenage boy to his mother. And if this doesn’t show teenage behavior, then nothing does. It’s quite amusing to have these kinds of records that show human behavior and to be able to translate such old scripts.
And this is the translation:
Tell the lady Zinu: Iddin-Sin sends the following message:
May the gods Shamash, Marduk and Ilabrat keep you forever in good health for my sake.
From year to year, the clothes of the young gentlemen here become better, but you let my clothes get worse from year to year. Indeed, you persisted in making my clothes poorer and more scanty. At a time when in our house wool is used up like bread, you have made me poor clothes. The son of Adad-iddinam, whose father is only an assistant of my father, has two new sets of clothes, while you fuss even about a single set of clothes for me. In spite of the fact that you bore me and his mother only adopted him, his mother loves him, while you, you do not love me!
Context: Iddin-Sin was a teenage member of the upper class in Babylon, with a father who was a city official under the city administration under Hammurabi. He was likely a student at a boarding school. He’s comparing his clothes to the clothes of those around him, including an adopted son of an official that works for Iddin-Sin’s father. It’s implied that Iddin-Sin’s mother hand weaves all his clothes, which of course took a very long time back then. The first line of the letter (Tell the lady Zinu: Iddin-Sin sends the following message) implies that a scribe was recording what the teenager said, though aspects of the text seemed clumsy and inexperienced (mistakes expected of beginners or colloquial speech, text not fitting and added to the left side and overflowing to the bottom). It’s also believed that the line “Tell the lady Zinu: Iddin-Sin sends the following message:” shows that a scribe would read the letter to his mother. Today, the tablet is kept in the Louvre in Paris.